Gokula · IV. Yamalārjuna · Forest Demons

Verse 38

दामाकल्पश् चलापाङ्गो गाढोलूखलबन्धनः ।आकृष्टोलूखलोऽनन्तः कुबेरसुतशापवित्॥

dāmākalpaś calāpāṅgo gāḍholūkhalabandhanaḥ ·ākṛṣṭolūkhalo'nantaḥ kuberasutaśāpavit

The Names in This Verse (6)

175 dāmākalpaḥ

for whom the cord always fell short

no rope could reach around him

S.B.G 10.9.21

'Adorned by the rope as an ornament' — what Yaśodā intends as a punishment becomes Kṛṣṇa's most beautiful ornament; the rope of love binds the Supreme in his most cherished form.

176 calāpāṅgaḥ

of restless sidelong glances

S.B.G 10.9.18

'Of glancing side-look' — bound to the mortar, the toddler glances sideways with the famous Bhāgavata 'sidelong look' (calāpāṅga); this angle of glance becomes iconic in art.

177 gāḍholūkhalabandhanaḥ

bound fast to the grinding-mortar

S.B.G 10.9.19

'Tightly bound to the mortar' — Yaśodā wraps the rope tightly several times around his waist and the heavy grinding-mortar; satisfied, she leaves to attend to other work.

178 ākṛṣṭolūkhalaḥ

who dragged the mortar behind him

S.B.G 10.10.1

Once Yaśodā leaves, the toddler crawls forward, dragging the heavy mortar behind him; the small body pulls the enormous stone object with extraordinary strength.

179 anantaḥ

the endless, the infinite

S.B.G 5.25.1

Ananta Śeṣa, as a form of the Lord, supports all the planetary systems on his hoods; in S.B.G 11 Kṛṣṇa identifies himself as the Ananta who is beyond all counting and ending.

180 kuberasutaśāpavit

who knew the curse upon Kubera's sons

Nalakūbara and Maṇigrīva

S.B.G 10.10.8

Kṛṣṇa knows that the twin Arjuna trees are the cursed Nala-kūvara and Maṇi-grīva (Kubera's sons), waiting for him to come and free them; his crawling toward those trees is purposeful.